永劫无间是所有人在一起玩吗 永劫无间和真三国无双差多了
本文导读永劫无间是所有人在一起玩吗永劫无间和真三国无双差多了
永劫无间是所有人在一起玩吗
「永劫无间」是一种佛教概念，指的是一切众生的存在状态，即所谓的「阿僧祇涅槃」（Anuttara-samāpatti），它是所有人在一起，但不包括一切有情眾生共同实践。
在佛教中，有情眾生即指具有感受、思想和活动能力的人或动物，而这些有情众生的存在状态皆是由业力（karma）所决定的。无间（Samsāra）则指的是有情众生的循环涅槃，即不断轮回的生老病死过程。
「永劫」在这里指的是这个循环涅槃的极端状态， 即所有有情眾生的存在状态都是相连的，没有一个是完全独立的。因此，在这个状态中，每一个众生都与其他众生相关联，互相影响着彼此的命运。
佛教认为，这种「永劫无间」的状态是由愚昧和不智所造成的，它使得人们彼此分离、互相斗争、而无法实现真正的解脱。但是，当我们实践佛法，断除业力、purify our minds时，我们才能摆脱这个循环涅槃，获得解脱。
在《般若经》中，佛陀曾经说过：「一切众生，无间悉被我爱，如母爱子」。这句话表明，佛教的目的是要帮助所有有情众生摆脱「永劫无间」的状态，实现真正的解脱和平安。
因此，可以看到、「永劫无间」是一个非常重要的概念，它是佛教对一切众生的关心和爱护的根源。在这里，我们每个人都是相连的，互相影响着彼此的命运，只有实践佛法、断除业力才能摆脱这个状态，获得真正的解脱和平安。
永劫无间和真三国无双差多了
In Mahayana Buddhism, the concept of "永劫无间" is closely related to the idea of "true emptiness" (真空) or "suchness" (如是), which refers to the ultimate reality that transcends all concepts and dualities. This true emptiness is seen as the ultimate nature of all phenomena, including the self.
The term "永劫无间" is often contrasted with the concept of "true three realms without bounds" (真三国无双), which refers to the idea that all phenomena exist within the realm of samsara (the cycle of birth and death) but are not bound by it. This means that even in the midst of suffering, there is still a sense of freedom and liberation.
In this context, "永劫无间" can be seen as the ultimate state of being where all distinctions between self and other, subject and object, are dissolved. It is a state where all phenomena arise from the true nature of reality and are liberated from the cycle of birth and death.
In summary, "永劫无间" refers to the state of being where all phenomena arise from the true nature of reality and are liberated from the cycle of birth and death. This concept is closely related to the idea of "true emptiness" or "suchness," which refers to the ultimate reality that transcends all concepts and dualities.
